The family

In comparison with most other places in the world, family identity is rather weak in Britain, especially in England. Of course, the family unit is still the basic living arrangement for most people. But in Britain this definitely means the nuclear family. There is little sense of extended family identity, except among some racial minorities. This is reflected in the size and composition of households. It is unusual for adults of different generations within the family to live together.

Significant family events such as weddings, births and funerals are not automatically accompanied by large gatherings of people. It is still common to appoint people to certain roles on such occasions, such as ‘best man’ at a wedding, or godmother and godfather when a child is born. But for most people these appointments are of sentimental significance only. They do not imply lifelong responsibility.

Even the stereotyped nuclear family of father, mother and children is becoming less common. Britain has a higher rate of divorce than anywhere else in Europe except Denmark and the proportion of children born outside marriage has risen dramatically and is also one of the highest. It is notable that about three-quarters of all births outside marriage are officially registered by both parents and more than half of the children concerned are born to parents who are living together at the time.

Class

People in modern Britain are very conscious of class differences. They regard it as difficult to become friends with somebody from a different class. This feeling has little to do with conscious loyalty, and nothing to do with a positive belief in the class system itself. Most people say they do not approve of class divisions. Nor does it have very much to do with political or religious affiliations. It results from the fact that the different classes have different sets of attitudes and daily habits Typically, they tend to eat different food at different times of day (and call the meals by different names), they like to talk about different topics using different styles and accents of English, they enjoy different pastimes and sports, they have different values about what things in life are most important and different ideas about the correct way to behave. Stereotypically, they go to different kinds of school.

An interesting feature of the class structure in Britain is that it is not just, or even mainly, relative wealth or the appearance of it which determines someone’s class. Of course, wealth is part of it - if you become wealthy, you can provide the conditions to enable your children to belong to a higher class than you do. But it is not always possible to guess reliably the class to which a person belongs by looking at his or her clothes, car or bank balance. The most obvious and immediate sign comes when a person opens his or her mouth, giving the listener clues to the speakers attitudes and interests, both of which are indicative of class.

But even more indicative than what the speaker says is the way that he or she says it. The English grammar and vocabulary which is used in public speaking, radio and television news broadcasts, books and newspapers (and also — unless the lessons are run by Americans — as a model for learners of English as a foreign language) is known as ‘standard British English’. Most working-class people, however, use lots of words and grammatical forms in their everyday speech which are regarded as ‘non-standard’.

The clearest indication of a person’s class is often his or her accent. Most people cannot change this convincingly to suit the situation. The most prestigious accent in Britain is known as ‘Received Pronunciation’ (RP). It is the combination of standard English spoken with an RP accent that is usually meant when people talk about “BBC English’’ or “Oxford English”.

During the last quarter of the twentieth century, the way that people wish to identify themselves seems to have changed. In Britain, as anywhere else where there are recognized social classes, a certain amount of' ‘social climbing’ goes on; that is, people try to appear as if they belong to as high a class as possible. These days, however, nobody wants to be thought of as snobbish. The word ‘posh’ illustrates this tendency. It is used by people from all classes to mean ‘of a class higher than the one I (the speaker) belong to’ and it is normally used with negative connotations. To accuse someone of being posh is to accuse them of being pretentious.

In general, the different classes mix more readily and easily with each other than they used to. There has been a great increase in the number of people from working-class origins who are houseowners and who do traditionally middle-class jobs. The lower and middle classes have drawn closer to each other in their attitudes.

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Ethnic identity: the native British	\|	Religious and political identity

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