B) Jargonisms

In the non-literary vocabulary of the English language there is a group of words that are called jargonisms. Jargon is a recognized term for a group of words that exists in almost every language and whose aim is to preserve secrecy within one or another social group. Jargonisms are generally old words with entirely new meanings imposed on them. The traditional meaning of the words is immaterial, only the new, improvised meaning is of importance. Most of the Jargonisms of any language, and of the English language too, are absolutely incomprehensible to those outside the social group which has invented them. They may be defined as a code within a code, that is special meanings of words that are imposed on the recognized code—the dictionary meaning of the words.

Thus the word grease means 'money'; loaf means 'head'; a tiger hunter is 'a^gambler'; a lexer is 'a student preparing for a law course'.

Jargonisms are social in character. They are not regional. In Britain and in the US almost any social group of people has its own jargon. The following jargons are well known in the English language: the jargon of thieves and vagabonds, generally known as cant; the jargon of jazz people; the jargon of the army, known as military slang; the jargon of sportsmen, and many others.

The various jargons (which in fact are nothing but a definite group of words) remain a foreign language to the outsiders of any particular social group. It is interesting in connection with this to quote a stanza from "Don Juan" by Byron where the poet himself finds it necessary to comment on the Jargonisms he has used for definite stylistic purposes.

"He from the world had cut off a great man,

Who in his time had made heroic bustle. Who in a row like Tom could lead the van,

Booze in the ken *, or at the spellken 2 hustle? Who queer a flat9? Who (spite of Bow street's ban)

On the high toby-spice 4 so flash the muzzle? Who on a lark ^with black-eyed Sal (his blowing) 6

So prime, so swell 7, so nutty ^, and so knowing?"

The explanation of the words used here was made by Byron's editor because they were all Jargonisms in Byron's time and no one would understand their meaning unless they were explained in normal English.

Byron wrote the following ironic comment to this stanza:

"The advance vof. science and of language has rendered it unnecessary to translate the above good and true English, spoken in its original purity by the select nobility and their patrons. The following is a stanza of a song which was very popular, at least in my early days:—*

1 ken = a house which harbours thieves

2 spellken = a play-house or theatre

3 to queer a flat = to puzzle a silly fellow

4 to flash the muzzle (gun) on the high toby-spice = to rob on horse back

5 a lark = fun or sport of any kind

6 a blowing = a girl

2 swell = gentlemanly

8 nutty = pleasing (to be nuts on = to be infatuated with)

"On the high toby-spice flash the muzzle, In spite of each gallows old scout; If you at all spellken can't hustle, You'll be hobbled in making a Clout. Then your Blowing will wax gallows haughty, When she hears of your scaly mistake, She'll surely turn snitch for the forty— That her Jack may be regular weight."

If there be any gemman (^gentleman) so ignorant as to require a traduction, I refer him to my old friend and corporeal pastor and master, John Jackson, Esq., Professor of pugilism; who, I trust, still retains the strength and symmetry of his model of a form, together with his good humour • and athletic as well as mental accomplishments." (John Murray. "The Poetical Works of Lord Byron")

Slang, contrary to jargon, needs no translation. It is not a secret code. It is easily understood by the English-speaking community and is only regarded as something not quite regular. It must also be remembered that both jargon and slang differ from ordinary language mainly in their vocabularies. The structure of the sentences and the morphology of the language remain practically unchanged. But such is the power of words, which are the basic and most conspicuous element in the language, that we begin unwittingly to speak of a separate language.

Jargonisms do not always remain the possession of a given social group. Some of them migrate into other social strata and sometimes become recognized in the literary language of the nation. G. H. McKnight writes:

"The language of the underworld provided words facetiously adopted by the fashionable world, many of which, such as fan and queer and banter and bluff and sham and humbug, eventually made their way into dignified use." *

There are hundreds of words, once Jargonisms or slang, which have become legitimate members of the English literary language.

Jargonisms have their definite place of abode and are therefore easily classified according to the social divisions of the given period. Almost any calling has its own jargon, i.e. its set of words with which its members intersperse their speech and render it incomprehensible to outsiders. Some linguists even maintain that:

"Within the limits of any linguistic unity there are as many languages as there are groups of people thrown together by propinquity and common interests." 2

This is, of course, an overstatement. First of all, one should not mix up such notions as language and vocabulary. True, unknown words

and phrases, if too many, may render speech unintelligible. But this fact does not raise speech to the level of a different language. ,.g..

Jargonisms, however, do break away from the accepted norms oflvi semantic variants of words. They are a special group within the non-|;| literary layer of words.

There is a common jargon and there are also special professional jargons. Common Jargonisms have gradually lost their special quality, which is to promote secrecy and keep outsiders in the dark. In fact, there are no outsiders where common jargon is concerned. It belongs to all social groups and is therefore easily understood by everybody. That is why it is so difficult to draw a hard and fast line between slang and jargon. When a jargonism becomes common, it has passed on to a higher step on the ladder of word groups and becomes slang or colloquial.

Here are some further examples of jargon:

Piou-Piou—'a French soldier, a private in the infantry'. According to Eric Partridge this word has already passed from military jargon to ordinary colloquial speech.

Humrnen—'a false arrest* (American)

Dar—(from damned average raiser)—'a persevering and assiduous student'. (University jargon)

Matlo(w)—'a sailor' (from the French word 'matelof)

Man and wife—'a knife' (rhyming slang)

Manany—'a sailor who is always putting off a job or work' (nautical jargon) (from the Spanish word 'mamma'—4o-morrow')

The word brass in the meaning of 'money in general, cash' is not jargon inasmuch as there is an apparent semantic connection between 'the general name for all alloys of copper with tin or zinc' and cash. The metonymic ties between the two meanings prevent the word from being used as a special code word. The same can be said of the words joker — 'something*used to play atriqkorwin one's point or object with' from card-playing; drag—'to rob vehicles'; to soap-box—'to make speeches out-of-doors standing on a soap-box\ These are easily understood by native speakers and therefore fail to meet the most indispensable property of jargon words. They are slang words or perhaps colloquial.

On the other hand, such words as soap and flannel meaning 'bread' and 'cheese' (naval), and some of the words mentioned above are scarcely likely to be understood by the language community. Only those who are in the know understand such words. Therefore they can be classed as Jargonisms.

It will not come amiss to mention here the words of Vandryes, a well-known French linguist, who said that "...jargon distorts words, it does not create them." Indeed, the creation of really new words is a very rare process. In almost any language you can find only a few entirely new words. It is not accidental therefore that the efforts of some poets to coin completely new words have proved to be an absolute failure, their attempts being utterly rejected by the language community.

In passing, we must remark that both slang and the various jargons of Great Britain differ much more from those of America (the United

States and Canada) than the literary language in the two countries does. In fact, the most striking difference is to be observed in the non-literary layer of words and particularly in slang and Jargonisms and professionalisms. (See quotation from Randolph Quirk on p. 44).

"American slang," remarks G. H. McKnight, "on the whole remains a foreign language to the Englishman. American plays such as "Is zat so" and American novels such as "Babbitt" have had to be provided with glossaries in order to be intelligible in England. John Galsworthy in his recent novel "The Silver Spoon" makes a naturalistic use of colloquial idiom. He exhibits the rich element of native slang in the colloquial speech of England." *

Jargonisms, like slang and other groups of the non-literary layer, do not always remain on the outskirts of the literary language. Many words have overcome the resistance of the language lawgivers and purists and entered the standard vocabulary. Thus the words kid, fun, queer, bluff, fib, humbug, formerly slang words or Jargonisms, are now considered common colloquial. They may be said to be dejargonized.

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