Indiscriminationis the failure to distinguish between similar but different people, objects, or events. It occurs when you focus on categories or classes and fail to see that each phenomenon is unique and needs to be looked at individually.
Everything is unlike everything else. Our language, however, provides you with common nouns, such as teacher, student, friend, enemy, war, politician, and liberal. These lead you to focus on similarities to group together all teachers, all students, and all politicians. At the same time, the terms divert attention away from the uniqueness of each person, each object, and each event.
This misevaluation is at the heart of stereotyping on the basis of nationality, race, religion, sex, and affectional orientation. A stereotype, you'll remember from Lecture 14, is a fixed mental picture of a group that is applied to each individual in the group without regard to his or her unique qualities. Whether stereotypes are positive or negative, they create the same problem: They provide you with shortcuts that are often inappropriate.
A useful antidote to indiscrimination (and stereotyping) is another extensional device called the index. This mental subscript identifies each individual as an individual even though both may be covered by the same label. Thus, politician1 is not politician2, teacher 1 is not teacher2. The index helps you to discriminate among without discriminating against. Although the label ("politician," for example) covers all politicians, the index makes sure that each is thought about as an individual.
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